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That ancient belief is now a faded rose that has lost its glory, but it keeps a precious fragrance which still stirs the heart with wonder and with hope.
That ancient belief is now a faded rose that has lost its glory, but it keeps a precious fragrance which still stirs the heart with wonder and with hope. God walked with men! The idea seems to change the world from a great, implacable machine men text a place of adoration and fulfilled love. It makes us ask, do we live in a universe of mechanical atoms, of strange, perfect stars and suns looking down without feeling or pity upon our griefs and lonely failures, or can we be actually living in the compassionate heart of God?
How could such an exalted idea ever become lost and forgotten? Men text it merely a beautiful but empty dream? Or was it a sublime truth we have sold for the price to pay for personal and 5 [ texr selfish desires?
This world, yext know too well, Without a God who walks with men, imprisons us in a vast loneliness where we have to live with our own discontent, our failure, lacking real purpose or aim. It is not enough to become at times part of some officially heralded movement pronounced necessary and noble, if the nobility does not penetrate into our own hearts and redeem us from our unsatisfying selves. men text
But the discontent lingers and the hope occasionally men text. What has happened to human beings that they can be so skillful in doing great things but so helpless when they turn their wonderful powers to the greater task of ordering their own hearts? GES ago the Greeks, the Romans, the German peoples and the Scan 6 [ 6] dinavians attempted to fill this world of loneliness with imagined gods who walked with men.
Their poets invented nearby heavens filled with deities whom the people worshipped as gods.
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These deities embodied the hopes, longings, loves and passions of human beings. Entering their daily lives, the imaginary gods and goddesses, fauns, elves and sprites, empowered to punish or reward, seemed for a long time to satisfy the upreaching heart and still the restless mind. The rise and spread of revealed religions, and the coming of the attitude of science which replaced the imagination of childish peoples, denuded the skies, the mountains, the forests and the fields of all men text charming man—invented deities.
Once more the world became a place of loneliness, unless people could find solace and healing in the proclamations of great religious doctors. There was something Which the disconsolate person could find to cherish in his secret heart. A purer love and a more ardent adoration of God gave to our fathers and mothers a source of strength and courage—a sense of consecration to their Creator.
The religious systems, too, have men text to overcome the loneliness of hearts, using the genius of architects, sculptors, painters and poets to create impressive cathedrals and colorful ants to draw men away from themselves and plunge them into the ecstasy of a high communal experience. However deeply our fathers and mothers drank of this golden cup, they did not succeed in handing their sense of fulfillment down to us.
Nor could they express the nobility of their faith through the redemption of a warring, divided society. II E of today are spiritual orphans. We cannot live as idle heirs of any fortune accumulated in the past. The precious treasure of faith has been wasted in wars, revolutions and the hideous tyrannies which have afflicted our time.
It is very plain to us now that nothing can compensate for the loss of the direct, simple, heart-transforming power of the love of God.
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However high men rise in their organization of formal worship of God, their work does not take the place of God. Beneath the clamor of religious systems we find with disconsolate fear that the human heart stands alone.
Yes, there are people who love us and people we love. There are many useful things to do from morning until night. Nevertheless we know there is mwn conscious solitude even in the happy heart. The world about us is terrifying, people become 9 [ 9] more and more abandoned to pleasure as a flight from the solitude which we know too well is the emptiness where God has not brought His compassion, His understanding, His strength and His healing. It is within this emptiness at the center of being, that our anxieties are distilled.
Of course no one shows his anxieties to others if he can conceal them. We learn to put up a brave front in order to conceal that secret inner void. We talk about everything except the one great thing that really counts. Perhaps we conform to opinion and the public standard of manners and efficiency so successfully that after a while we regard the front as our real self. But if we do this, sooner or later some crisis overtakes us, strikes at our very heart, and makes us more conscious than ever how weak and helpless human beings are without God.
What we call strength is often no more than the habit of closing I0 the heart, and this is the most disastrous weakness. In it the little earth, our home, has men text reduced to inificance. There must be a God to create and rule this mighty universe, but can a God so majestic and powerful come down to walk meh men? rext
The beautiful old stories of God do not match the new stories of scientific discovery. The world has changed. There seems to be no connection between our modern universe and the simple spirit of pure love for which we long. Everything has become organized and technically perfected except people themselves. Who is the God who has walked with men? When does He appear? How does He disclose Himself? Can we still seek II [ 11] and find a deathless love that will claim our erring hearts, touch them with passion and save us from ourselves?
Today a wonderful event has taken place. People have thought that religion was something that happened centuries ago, and its story was complete and finished. Though everything has changed during the past few generations, nothing, they supposed, could change the systems of belief that have been in existence and ruled so long. The world could be uprooted, but God, they tell us, remained silent while millions suffered and the nations lost their way.
A great etxt in the East has revolutionized religion. Though he was persecuted and resisted, His words have been carried slowly but steadily to all parts tet the world. This is the essence of what men text heroic, sublime and inspired Person has I2 [ 12] told the world today.
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First, that the almighty God of the universe, Creator of man, remains forever concealed, too glorious for any human to approach. Second, He sends His Spirit to inspire a perfect man upon our earth and through Him pour forth His love and His saving truth to all who will listen and believe. Third, God reveals His divine nature and purpose to mankind age after age, rext that the world is never left without Men text assurance of love and redemption. There is no way to God except through His chosen Messenger.
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In His Prophet, God walks with men. Alas, mmen in this humble human form some of the powerful leaders have failed to recognize the Spirit of God Himself. Afterward, when darkened souls found textt His message of love and immortality could not be suppressed, they did everything possible to alter its meaning and restrict its influence. They confined its free, universal, radiant love and living truth within tdxt complicated system of theology, creed and ritual, which confuses all but a few, while proclaiming themselves defenders of the faith, and the champion of its mission.
But we are not concerned with sys I4 [ 14] tems and the great disputes about religion. Our longing is for the God Who walks With men. What we pray for is the infinite privilege of hearing His words with our own ears, admitting His love into our own hearts, and understanding His message with our own minds. But we have been warned that other Prophets are false messengers who arose solely to betray our inherited faith.
The sublime truth that comes to us today is that the Prophets are not hostile to each other, but identical beings all filled with the same Spirit and carrying out the same mission. Details of their Message changed from age to age because different conditions called for new treatment. The miraculous bounty of our time I5 [ 15] is that through this new revelation we can regard the religion of God as one universal faith, which passes through different periods of development but always upholds the one divine love and always works to bring people together as members of the one great human family.
God walks with men! Let us fear no longer to search out for ourselves the tenderness, the ardor and the compassion men text the love which God has poured forth through His Prophets, and to learn, with new minds, ' the infinite wisdom of His counsel. The God Who walks with men is the Father of all humanity. There is no longer any religious reason for assuming that He cherishes only one race or one creed or that there is any divine word justifying prejudice and dissension among the many diverse peoples of the human race.
The tongues are different but the speech is one! V AN the seeking heart make a better beginning of this joyous quest than to turn to the words of that great, heroic figure, Moses? Moses, we recall, arose among an exiled and enslaved people hext to the conquering mfn, the arrogant pride of the ancient Egyptian Empire. The words are not many, but they do seem to lay a foundation for belief in one God and for love of humanity.
Thou shalt not kill. Love thy neighbor as thyself.
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Texxt pointed the way, men text when they took the way they were favored; but when they turned from the way, they fell into misfortune. This view brings religion back to the individual. God has given religion to all and not made ,en a monopoly for any group to dispense for a profit. He who is indifferent to the welfare of others does not deserve to be called a man.
Is there not everywhere the same enrapturing beauty, beaming forth from many thousand places?
Broad indeed is the carpet which the All-Loving One has spread, and beautiful the colors He has given I it. God guideth whom He will to His light, and God setteth forth parables to men, for God knoweth all things. Thus the different peoples, sharing their holy words, can draw closer in fellowship, acknowledging one God. Whoever devoutly worships Me, they are in Me and I in them. His spirit of compassionate understanding, poured out upon humble individuals, upon the 2I [ 21] sick, the blind and the erring, along with His firm repudiation of hypocrisy and pride, could only be a pure reflection of the power God vested in Him.
Perhaps these healings were physical miracles He performed, but they might also have been Spiritual healings, to make the inwardly blind see the light of Truth and the religiously dead arise to a men text life of faith. Certainly He attributed all His works to the divine Power, and the religion He preached was based on worship of God, not of Himself. And the second is like unto it, thou shalt love thy neighbor as thyself. The opposers used that religion as their justification.
Or do the people abandon the spirit of their religion and exploit its outer forms and special privilege, so that a new Prophet must appear? Is it for ever to be thus? A future heaven but a present chaos? When the Spirit of truth comes, he will guide you into all the truth.